Category — Charles I
AS our Folly appear’d in not Relieving and Supporting the King of Bohemia, and the French made their Advantage of it, to lay the Foundation of their rising Greatness: So all the Decrease of the Protestant Interest, both in Germany and afterwards in France, is a double Proof of this Truth, that our Error has been their Advantage.
The not Relieving the Protestants in France, laid the Foundation of their Destruction, and their Destruction Cemented the French Power.
They that say King Charles I. did not Relieve Rochel, say true, and more may be said on that Head hereafter; King Charles I. was ill serv’d in that Affair; I make no Question, but that Prince was very hearty in his own Desires, of Relieving Rochel, and I believe he spent as much Money in the several Enterprises to that purpose, as would effectually have brought it to pass; and therefore they mistake me very much, who expect I should reflect upon his Memory in this Article; but I can no more excuse the Managers of it, than accuse the King. His Majesty parted with large Summs for the Relief of the Protestants, and that at a Time when Money was not very Plentiful, nor easy to come at; but the Misapplication of the Summs, or the ill Conduct Abroad, left his Majesty disappointed, the Nation Buffoon’d and Contemn’d by the French; the Protestants in the utmost Distress, at the Mercy of their Enemies, and drove the King to make a Dishonourable Peace.
This the French fail’d not to make their Advantage of, and treated the English with all the Haughtiness and Insult, that ’twas possible for one Nation to shew, or the other to bear. [Read more →]
July 1, 2008 No Comments
THe Cevennois are not so much the Miracle of this Age, as ’tis a Wonder to me the Accounts we have had of them should obtain so much in an Age, so incredulous as this.
I cannot think ’tis my Business to enter into a Debate of Original Right in such an undertaking as this; and to concern these Sheets with an Enquiry into the Justice of their taking Arms, and the Reasonableness of their being Oppress’d for Matters of Conscience.
That the Christian Religion does no way justify the oppression of the Conscience, we who call ourselves Protestants generally grant; but how far those Oppressions justify the Subject in defending themselves, is a point so hotly debated, that in this Paper, wherein I carefully avoid the Strife of Parties, I shall not enter into the Dispute.
Besides, as I have frequently Ingag’d in the Argument on other occasions, I think ’tis needless to Examine a Case, here, which ought to take up a whole Volume by it self. [Read more →]
April 18, 2008 No Comments